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History

The Butterfly clan traces its history back to the actions of its founder, Tomomori Ageha, who was the retainer of a minor family that lived on the edge of Crane lands, with only a small estate and shrine complex near a grave of trees – the shrine simply being known as the “Tomomori Shrine”, its original name lost to the mists of time, though it was referred to generally as the “Shrine of Lost Souls.”

Tomomori Ageha was a, plainly speaking, unremarkable samurai-ko, though she had great reverence for the kami and spirits, and most of her time was spent in keeping up the shrine for the Tomomori daimyo, the shrine complex being nearly as large as the estate, and filled with many graves, necessitating much respect. Ageha more than once considered becoming a nun, feeling it was a better suit for her, but continued to serve her daimyo out of loyalty.

All this would change with the arrival of a traveling monk who became a close adviser to her lord, and began to spend much of his time in the shrine complex. Ageha was uneasy with this man from the first – while he was polite in front of her daimyo, he adopted a crude and arrogant manner elsewhere. The butterflies of the Tomomori shrine, which flocked in great numbers and were said to be the spirits of the dead, fled from the monk and would never alight upon or even near him. At night Ageha would find the Kindly Monk, as he wished to be referred to, alone in the shrine gardens. The suspicious death of Ageha’s father and then mother, and many others in the small family, led her to investigate the Kindly Monk in his quarters – where she found him practicing maho.

Enraged and distraught, realizing that those she had loved had been murdered without her being able to do anything, she sought her daimyo, apologizing profusely, warning him of the maho in the midst of his court, and begging to be allowed to commit seppuku after the maho was dealt with, to atone for her failure to see the threat before it was too late.

However, the situation was grimmer than she realized. As the Kindly Monk approached and spoke with the daimyo, she realized her master was under the blood sorcerer’s sway, and would not believe her, even as the maho openly mocked her. Eventually, in a desperate rage, she left to fetch her katana and returned, trying to cut down the maho – only for him to outdraw her with her daimyo’s own blade and wound her.

Taking sick pleasure in watching the spirit of this samurai be crushed, the maho advised her daimyo to forbid her from committing seppuku, and banish her for her insolent actions – but not before having the rest of her family summoned, including the man who was to be her husband, and having them executed like common criminals before her eyes, as “accomplishes” to her attempted “assassination of a valuable retainer.”

And so Tomomori Ageha was cast out and made ronin. She struggled with her new existence, and the knowledge of her failure, and soon found herself contemplating seppuku in the room of the lowly inn she was staying at. As she prepared herself, a butterfly flew into the room and fluttered near her face. Enraged at the distraction and reminder of the home she had lost, she struck at it with her hand – but it easily fluttered around her clumsy blow, and came to rest on the hilt of her wakizashi.

Ageha was ashamed at her momentary anger, and decided not to disturb the little creature. Eventually, a multitude of butterflies flew through her window, unafraid and alighting upon her. In a moment of epiphany, she realized that these must be the souls of her family, come to comfort her and remind her of her purpose. And so Ageha was humbled.

Tomomori Ageha began to work hard to improve her lax skills, and traveled from monastery to monastery, and up into the lands of the Dragon to learn from Taoist swordsmen. She sought calm and enlightenment, and used her sword as a method to contemplate the void, only drawing it to shed blood when necessary. She became as a butterfly – a lost soul wandering the Empire, swept along in the void. Fate was not finished with Ageha, however.

For her travels eventually brought her back close to her home, where she saw a procession with the Imperial seal passing – a member of the Otomo family was on a sojourn visiting shrines, and wished to see the humble Tomomori shrine. This Otomo found himself well received at the estate of the daimyo, though the daimyo did not talk as much as the Kindly Monk who served him.

The pleasant dinner was interrupted, however, by the arrival of a ronin who made the shocking claim that the hosts of this place were all slaves of a maho sorcerer. It was an outrageous claim, but the ronin spoke with elegance and sincerity, and challenged the Kindly Monk as a maho sorcerer, letting him pick someone to duel her if he disputed her accusation.

The Kindly Monk mocked her as insane and said he would happily thrash a madwoman ronin himself – though Ageha was not moved. This angered the Kindly Monk, who prided himself on his powers of manipulation, and he began to openly slander Ageha and her family, to the confusion of the Otomo dignitary watching the drama unfold. Ageha simply turned away and suggested they walk out into the gardens.

Now enraged, the maho once again took the sword of his daimyo and attempted to strike Ageha down as her back was turned – but in one fluid motion she drew her katana from within the folds of her cloak, and beheaded the maho with a clean blow. She then bowed before the dignitary and apologized for bringing a katana into his presence. However, the dignitary wished to understand what had happened here, and Ageho told him, long into the night, her story, saying in the end that she could not let a member of the Imperial family be corrupted and potentially have the Empire be threatened, and offering to commit seppuku. Instead, she was requested to come to the Capital and demonstrate her techniques. And as they left, in the gloom, the dignitary saw from the shrine a swarm of butterflies circle into the twilight sky.

Ageha demonstrated her technique for the Emperor and, at his prompting, told her story to an enraptured court. The Emperor was impressed by both her skill and heroism – he ordered the Tomomori family extinguished and replaced with the new Ageha Family, who he permitted to form a minor clan, so that the swordsmanship of Ageha would not be lost, and that the Shrine could be protected from Maho. Ageha agreed, on the condition that the Shrine retained the Tomomori name. Soon Ageha attracted a following of interested students, including one whom she would go on to marry, and the Butterfly Clan was formed.

Lands

The lands of the Butterfly clan are rather small, located in the southern foothills of the Mountains of Regret. Their main holdings include the village and shrine of Tomomori, both named after the small nearby wood, which is known for its flowers, butterflies and ancient ruins from some forgotten war.

Also included is the Ahega estate, which include a fortified manor somewhere between a house and a castle, and the Ahega dojo. Aside from substance agriculture, Tomomori Village is only noted for the quality of its handcrafted and decorated pottery.

Customs

The small Ageha clan spends most of their days devoted to studying the Kenjutsu style of their founder, and her teachings, with much time spent meditating to further a samurai's connection with the Void. The clan's duties also see them tending and guarding the Tomomori shrine and forest.

An interesting development is the growing tradition of Ageha samurai becoming renown bonsai gardeners, with many seeing the methodological art as a connection to void just as strong as meditation. The placid appearance of the gardens and their tenders, however, considers hidden steel: the Ageha clan produces some of the most deadly duelists in the Emerald Empire.

Secluded among the multitudes of butterfly and bonsai gardens that dot the Ageha lands is the Butterfly Clan dojo, which is always busy with clan samurai learning Kenjutsu, Kyujutsu, and Iajutsu. The Ageha clan tend to dress simply, if elegantly. Their clan colours usually tend towards black and orange, with white highlights being common, white being the colour of the dead. Many Ageha do their best to try and appear humble and unobtrusive, with many in the family tending to be slender and plain looking.

The dojo and shrine are often visited by those curious in either of them, and the Ageha do their best to become polite hosts. They often have to turn down those they feel seek the secret of the Swallowtail cut for the wrong reasons, which occasionally include violent ronin. The Tomomori Shrine gardens are quite extensive and are believed by many to be haunted, or to have some connection to the spirit realms - it is known that without proper respect and rituals, gaki have arisen here. This made the area, and still makes it, a place of interest for monks, shugenja and maho, and the Ageha tend to be circumspect regarding it, rarely letting any venture among the ruins, shrines and foliage without good reason.

The Ageha, despite having a tight knit community, are often taken to travel, and their daimyo are historically encouraging towards warrior pilgrimages. Most Ageha desire to, at least once, travel in the Dragon Mountains and to visit the monastic orders and shrines of Rokugan to increase their understanding of the Void. Ageha samurai are always interested in helping to restore and protect shrines and holy sites, and take interest in rumours of blood sorcery or displeased spirits. Sometimes on their travels they will meet a ronin or samurai with promise, and invite them to visit the Ageha estate, or even to join with the Clan.

Families
Ageha: +1 Void

When Ageha allowed her first recruits into her clan, she showed little interest in those who came to her seeking the secret of the Swallowtail Cut. She seemed more interested in those with respect for the spirits, or who wished to use her techniques for meditation, and investigated the artistic skill of the applicants as much as their swordsmanship. The current clan is descended from her initial followers and those who married into her family.

The Ageha tend to seem rather disconnected from things, often spending much of their time in study or contemplation. Some members of this family come off as flighty, flitting from interest to interest without concern, while others come off as serene to the point of seeming unnerving.

Ageha Duelist [Bushi]
Benefit: +1 Awareness

Skills: Any Artisan skill, Etiquette, Kenjutsu (Katana), Kyujutsu, Iajutsu, Meditation, Tea Ceremony

Honor: 5.5

Outfit: Light Armor, Sturdy Clothing, Daisho, Kumi with 20 arrows, traveling pack, 5 koku.

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Rank 1) Perfection In All Things
The Ageha Bushi chases the moment of perfection in all things. A number of times per day equal to your Void Ring, you can add your skill level in a Bugei Skill of your choice to any Artisan Check, or add your skill level in an Artisan Skill to any Bugei Skill.

Rank 2) Listen to the Soul
The Ageha Bushi can sense the flow and intent in all things, if they but find peace and listen. While in the Center Stance, increase your TN by your Void Ring. Additionally, you gain +2k0 to all Meditation rolls.

Rank 3) Read the Unwritten
An Ageha Bushi can easily read the world, for all things have the same emptiness. Whenever you enter the Center Stance you may select any one opponent you can see, and make an Iaijutsu (Assessment)/Awareness roll, rolling against the Target's Void Ring x 5. If you succeed, any maneuvers that target makes against you require an additional raise until the start of your next turn.

Rank 4) Enter the Void
In a moment of nothingness, time vanishes. You may attack as a simple action with weapons that have the samurai keyword.

Rank 5) The Swallowtail Cut
The Ageha has mastered the attack of No Thought, striking without thinking.
Once a turn, when attacked in a skirmish while in Center Stance and equipped with a Sword, you may spend a Void Point to activate an attack of No Thought.

You make an immediate single attack before the enemy does - they then continue with their attack. On your next round, you may still earn your bonuses from having spent this round in Center Stance. Note that if you are ambushed, you may still decide to have started the skirmish in the Center Stance.